从侵略到保全:佐藤信渊思想转变及其实质——以《存华挫狄论》为中心  

From Aggression to Preservation:The Transformation of Sato Nobuhiro’s Thought and Its Substance——A Case Study of On Uniting with China to Fight the Western Invaders

作　　者：葛继勇[1] 毕英杰 Ge Jiyong;Bi Yingjie(Zhengzhou University,Zhengzhou,450001)

机构地区：[1]郑州大学,郑州450001

出　　处：《东疆学刊》2024年第3期28-35,143,共9页Dongjiang Journal

基　　金：国家社科基金重大项目《中日合作〈中日文化交流史丛书〉》,项目编号:17ZDA227;郑州大学双一流重大专项《亚洲文明互鉴与区域关系建构》,项目编号:[2021]29。

摘　　要：江户中期,日本通过与荷兰等欧洲国家的接触,视野渐趋朝向西方,对中华文化的崇拜感有所减弱。江户后期,日本人开始贬低清朝,抛弃以中国为中心的“华夷秩序”,甚至提出了“侵略清朝论”。然而,从佐藤信渊的《存华挫狄论》可以看出,鸦片战争后他对中国的态度由征服清朝转向了保全清朝。佐藤信渊在《存华挫狄论》中所指出的清朝应对鸦片侵略中的十六次“失策”存在误解,“保全清朝论”的实质是借助清朝遏制西方列强的侵略态势,进而维护日本自身利益。In the middle of the Edo period,through contacts with Netherlands and other European countries,Japan gradually leant toward the West,and its admiration for Chinese culture was weakened.In the late Edo period,the Japanese began to disparage the Qing Dynasty,abandoning“the China-centered International Order”and even putting forward the“theory of invading the Qing Dynasty”.However,as reflected in Sato Nobuhiro’s On Uniting with China to Fight the Western Invaders,his attitude towards China after the Opium War shifted from conquering the Qing Dynasty to preserving it.The sixteen failures of the Qing Dynasty in dealing with Britain,as pointed out by Sato Nobuhiro in On Uniting with China to Fight the Western Invaders,were his misinterpretation.The essence of his“Preservation of the Qing Dynasty”was to use the Qing Dynasty to contain the aggression of the Western Powers and to defend Japan’s own interests.

关 键 词：江户后期 对华认识 佐藤信渊 《存华挫狄论》 十六次“失策” 

分 类 号：I313.06[文学—其他各国文学]