慧能禅学与阳明心学之比较  

The Ison between Huineng Zen and Yangming Heart Ology

作　　者：席若凡 Ruofan Xi(School of Philosophy,Guizhou University,Guiyang Guizhou)

机构地区：[1]贵州大学哲学学院,贵州贵阳

出　　处：《国学(汉斯)》2024年第4期633-638,共6页Chinese Traditional Culture

摘　　要：六祖慧能为唐代禅宗高僧,虽为文盲却仍得禅宗最高法门,对当时及后世影响巨大,尤其是宋明理学,王阳明也在六祖慧能的禅学中汲取智慧,在王阳明的心学思想中都能看到六祖慧能禅学的思想。阳明心学在三教合一的背景下,汇各家之所长,被称之为儒中慧能,禅宗也被誉为佛教中的心学,这两者虽各有特点又有相同之处,本文尝试从两者的心性论与功夫论的思想内容比较其异同,使我们透过两位不同时代大能思想中体悟到禅学与儒学之间的内在关联,又能明了禅学与儒学之间不同的价值取向。Although he was illiterate,he still reached the highest level of Zen,which had a great influence on the times and later generations,especially Neo-Confucianism in the Song and Ming dynasties.Wang Yangming also learned wisdom from the Zen of the Sixth Patriarch Huineng,and the thoughts of the Sixth Patriarch Huineng’s Zen can be seen in the thoughts of the mind of Wang Yangming.Under the background of the unity of the three religions,Yangming’s mind theory,which combines the strengths of various schools,is called the wisdom of Confucianism,and Zen is also known as the mind theory of Buddhism.Although the two have their own characteristics and similarities,this paper tries to compare the differences and similarities from the thoughts of the mind and the kung fu theory,so that we can understand the internal relationship between Zen and Confucianism through the thoughts of the two great men in different eras,and understand the dif-ferent value orientations between Zen and Confucianism.

关 键 词：六祖慧能 王阳明 禅学 儒学 关联 

分 类 号：B94[哲学宗教—宗教学]