“江山就是人民,人民就是江山”的中华文化底蕴  

The Chinese Cultural Heritage of “The Nation Is Composed of People, and People Are All that Matter to the Nation”

作　　者：李瑞卿 Li Ruiqing

机构地区：[1]北京语言大学首都国际文化研究基地 [2]北京语言大学文学院

出　　处：《中国文化研究》2024年第3期1-9,共9页Chinese Culture Research

基　　金：北京语言大学校级科研项目(中央高校基本科研业务专项资金)(23SZ01):“习近平文化思想研究阐释”的阶段性成果。

摘　　要：习近平“江山就是人民,人民就是江山”的论断,具有深厚的中华文化底蕴。江山社稷与民生民心的一体性生成观念是“江山论”的中华文化血脉与根系。“范围天地”的创化意识是“江山论”中蕴含着的中国特色的天地自然与人之关系模式与价值尺度。自我性情与江山河岳一体性关联是“江山论”中的审美性文化原型,同时潜藏了再造“青春中华”的自我精神。“天地人文”本体阐释视域是“江山论”的中华文化景深,构建了天地秩序、天地自然与作为文化主体的自我之间的交互关系,彰显出开创新天地、塑造人民主体的历史必然性,以及开启新时代、创造人类文明新形态的未来愿景。Xi Jinping's assertion that “the nation is composed of people, and people are all that matter to the nation” has profound Chinese cultural heritage in it. The concept of the oneness of the country and its people, as well as their well-being and sentiments, forms the Chinese cultural lineage and foundation of “Jiangshan Theory.” The creative consciousness of “embodying the world” is the Chinese characteristic model and value scale of the relationship between heaven, earth, nature, and human beings contained in the “Jiangshan Theory.” The unity of self and the mountains and rivers is the aesthetic cultural prototype in the “Jiangshan Theory, ” and at the same time, it hides the self spirit of recreating a “youthful China.” The perspective of ontological interpretation of “heaven, earth, and humanity” is the depth of Chinese culture of “Jiangshan Theory, ” which constructs the interaction between the order of heaven and earth, heaven, earth and nature and the self as the cultural subject, highlights the historical inevitability of creating a new world, shaping the centrality of the people, and the future vision of opening a new era and creating a new form of human civilization.

关 键 词：自我 自然 河岳之气 本体阐释 中华文化生命体 

分 类 号：G122[文化科学] D61[政治法律—政治学]