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作 者:朴哲希 Piao Zhexi
机构地区:[1]辽宁师范大学文学院
出 处:《中国文化研究》2024年第3期170-180,共11页Chinese Culture Research
基 金:辽宁省社会科学基金一般项目“韩国古典诗学中‘李杜优劣论’研究(L22BWW004)阶段性成果。
摘 要:陆游被朝鲜朝文坛所接受并受到重视,契机在于当时文坛“学唐”与“学宋”两种诗学风气已发生转换,且文人群体不再坚持“诗必学唐”的观念。在宋诗地位得到恢复之后,陆游遂成为朝鲜朝文人学习宋诗的新代表。在陆诗典范作用之下,文人主要关注陆游其人与其文坛地位、其诗及其诗学价值,且在他者的视阈下结合自身的诗学实践对陆游观点、作品进行阐释和运用。从中可以发现,受儒家诗教的影响,爱国情怀是文人群体接受陆游以及其诗学典范地位能够最终确立的思想基石;同时,朝鲜朝文人作为第二语言学习者更为看重如何借鉴陆游诗中的词汇、意象,意图模仿其语言风格,展现出不同于中国文人的域外视角。Lu You was accepted and valued within the literary circles of the Korean Dynasty.This recognition came as literary preferences transitioned from Tang to Song dynasty poetic forms at that time,moving beyond the exclusive emulation of Tang poetry.After the restoration of the status of Song poetry,Lu You became a new benchmark for Korean Dynasty's scholars in their study of Song poetry.Under the exemplary role of Lu's poetry,scholars mainly focused on Lu You himself,his position in the literary world,his poetry and its poetic value,and interpreted and applied Lu's views and works by combining their own poetic practices within the context of the other's viewpoints.This analysis reveals that influenced by the Confucian doctrines,patriotism served as the ideological cornerstone for the literary community's acceptance of Lu You and the eventual establishment of his status as a poetic model.Furthermore,as second language learners,Korean Dynasty's literati paid more attention to how to borrow the vocabulary and imagery in Lu You's poems,and intended to imitate his linguistic style,so as to demonstrate an overseas perspective different from that of the Chinese counterparts.
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