仪式的建筑群:天水民间伏羲春祭之机理结构  

On the Structure of the Sacrifice Ritual of Fuxi in Spring in Tianshui

作　　者：张同胜[1] Zhang Tongsheng(College of Humanities,Lanzhou University,Lanzhou Gansu 730020,China)

机构地区：[1]兰州大学文学院,肃兰州730000

出　　处：《天水师范学院学报》2024年第3期72-79,共8页Journal of Tianshui Normal University

基　　金：2020年国家社会科学基金西部项目“中国古代文学阐释机制研究”(20XZW003)阶段性成果。

摘　　要：甘肃省天水市民间伏羲春祭仪式,从机理结构来看,至少由五部分组成,即民间迎黑爷以祈雨、祭拜人文始祖、药王庙灸小红人祈愿、上元节灯会、民俗表演等。这一民间祭祀仪式的建筑群结构,是至晚从晋至今的历史长河中积聚层累而成的。它展现了伏羲民间祭仪的文化表演、老百姓对伏羲信仰的一以贯之和文化箭垛式生成、农民的祈愿祈盼以及节日期间的娱乐习俗。天水伏羲祭仪的历史演绎,体现了民间祭仪的活态文化性、建构性和杂合性,启示我们应当继承和弘扬中华优秀传统文化以建设社会主义公共文化,以“双创”铸牢中华民族共同体意识。The sacrifice ritual of Fuxi in Spring in Tianshui,Gansu province consists of five parts:praying for rain,worshiping of the first ancestor,blessing in Medicine King Temple,celebrating the Lantern Festival,and folk performances etc..The structure of Fuxi sacrificial ceremony came into being from Jin dynasty to Qing dynasty.It embodies the cultural performance of Fuxi representation,the consistent belief in Fuxi by the people,the farmers'wishes and prayers,and the entertainment customs during the Lantern Festival.The historical interpretation of the sacrificial rites of Fuxi in Tianshui reveals the energy of living culture,and the hybrid nature of the folk sacrificial rites.It suggests that we should inherit and carry forward the fine traditional Chinese culture in order to build a socialist public culture,to build up the community consciousness of the Chinese nation.

关 键 词：伏羲祭仪 祈雨 祭祖 药王 灯节 民俗 

分 类 号：G127[文化科学]