晚明文人“好游成癖”内涵研究及对当代旅游的参鉴  

Study on the Connotation of“Addiction to Travel”by literati in the Late Ming Dynasty and Its Reference to Contemporary Tourism

作　　者：刘丽丽 徐玲英[2] LIU Lili;XU Lingying(College of Culture and Tourism,Anhui Vocational and Technical College,Hefei 230011,China;Editorial Department of Journal of Anhui University,Anhui University,Hefei 230039,China)

机构地区：[1]安徽职业技术学院文化与旅游学院,安徽合肥230011 [2]安徽大学学报编辑部,安徽合肥230039

出　　处：《皖西学院学报》2024年第4期108-111,123,共5页Journal of West Anhui University

基　　金：2023年度安徽省高校哲学社会科学研究重大项目(2023AH040188);安徽职业技术学院校级科技工程人文社科重点项目(2022xjrs001)。

摘　　要：“天崩地解”“王纲解纽”的晚明时代,旅游活动异常兴盛,晚明文人“耽于山水,好游成癖,甚而成痴”。这种“癖游”风尚表征着晚明文人个性解放、价值观念的改变,折射出他们超越世俗、超然出世的价值意图,同时也是他们用来区隔身份的手段。晚明文人旅游所注重的物我交融、身心合一的体验式审美,注重躯体舒展、怡情适性的休闲养生旨归,注重记游的雅趣追求等审美韵致,对当代旅游具有重要的参鉴意义。In the late Ming Dynasty,tourism activities were exceptionally prosperous,and literati in the late Ming Dynasty became obsessed with mountains and rivers,addicted to traveling,and even obsessed with it.This“fetish”trend symbolizes the liberation of personality and changes in values of literati in the late Ming Dynasty,reflecting their value intentions of transcending the secular world and transcending the world.It is also a means for them to distinguish identity.In late Ming Dynasty,literati tourism paid attention to the experiential aesthetic that is the integration of object and self,the integration of body and mind,the leisure and health purpose of body stretching and comfort,and the pursuit of elegance and interest in memorizing travel,which has important reference significance to contemporary tourism.

关 键 词：好游成癖 物我交融 休闲养生 记传雅趣 

分 类 号：F592.9[经济管理—旅游管理]