在地寓言与现实衍射——《流俗地》的族群记忆书写  

Local Fables and Realistic Diffraction:Ethnic Memory Writing in The Popular Land

作　　者：蔡颂 刘迪男 CAI Song;LIU Dinan(School of Journalism and Communication,Hunan Normal University,Changsha Hunan 410081,China;School of Liberal Arts,Hunan Normal University,Changsha Hunan 410081,China)

机构地区：[1]湖南师范大学新闻与传播学院,湖南长沙410081 [2]湖南师范大学文学院,湖南长沙410081

出　　处：《长沙大学学报》2024年第4期89-95,共7页Journal of Changsha University

基　　金：教育部中外语言交流合作中心课题“东南亚‘中文+职业素养’国际中文人才培养创新模式研究”,编号:22YH56C;国务院侨办课题“东南亚华文文学中的中国形象塑造研究”,编号:22GQB001。

摘　　要：黎紫书以家乡怡保为原型,使城市的外部景象与人物的内心世界互为参照,勾画出一幅指涉色彩强烈的多种族聚居图,丰富了华文现实城市书写的路径。而在以盲女银霞为中心建构起的马华族群生活圈层中,黎紫书既融入了对马华民间社会、历史的“包容与悲悯”,也隐藏着对马华族群记忆的关注与反思。也正是通过这种意蕴丰富、多层面向的马华族群生存流变追溯,作者最终以空间布局隐喻伦常记忆,以个体生命创伤指涉华族整体生存困境,以双重地理来源整合族群文化记忆,完成了现实华族生存的在地寓言书写。Li Zishu takes her hometown Ipoh as the prototype,referencing the external scenery of the city with the inner world of the characters.Along with a vivid depiction of the various ethnic settlements,it enriches the path of Chinese realistic urban writing.In the Chinese life circle centered around the blind girl Yinxia,Li Zishu not only incorporates“tolerance and compassion”towards the Malaysian Chinese folk society and history,but also hides her concern and reflection on the memory of the Malaysian Chinese ethnic group.It is through this rich and multifaceted tracing of the evolution of Chinese survival that the author ultimately uses spatial layout to metaphorically represent ethical memory and individual life trauma to refer to the overall survival difficulties of the Chinese ethnic group.By integrating the cultural memory of ethnic groups through dual geographical sources,the author has completed the writing of local fables about the survival of the Chinese people in reality.

关 键 词：马华文学 黎紫书 《流俗地》 族群记忆 

分 类 号：I317[文学—其他各国文学]