全球秩序研究的理论贫困与现代化多样性的实践——一个全球南方的视角  

The Poverty Philosophy in the Study of Global Order and Diverse Practises of Modernisation:A Perspective from the Global South

作　　者：殷之光 YIN Zhiguang

机构地区：[1]复旦大学国际关系与公共事务学院国际政治系

出　　处：《社会科学》2024年第8期99-113,共15页Journal of Social Sciences

基　　金：国家社会科学基金铸牢中华民族共同体意识研究专项“中华民族共同体的基础理论及其国际视野”(项目编号:23VMZ001)的阶段性成果。

摘　　要：从全球南方视角出发,运用长时段与广域的分析方法,探讨中国在全球南方中的角色及其对全球秩序的影响是十分必要的。中国式现代化不仅可以而且应当在亚非拉世界追求国际关系民主化、自主现代化路径的历史实践中理解其普遍意义。强调“中国是全球南方的当然一员”,不仅是对历史实践的政治确认,更传达了中国对未来全球秩序的基本理想。西方学界在面对“全球南方”问题的讨论时,表现出了一种哲学的贫困。这种哲学贫困更体现在对全球秩序从何而来并向何处去的认识上。对全球秩序及其未来发展的理解与想象,需要恢复全球南方历史经验中的多样性和辩证关系,探索基于真正平等、民主和多样性的现代化新路径,推进全球南方自主发展,建设真正的全球平等秩序。This paper explores China's role within the Global South and its impact on the global order through a long-term and wide-ranging analytical approach from a Global South perspective.The author argues that China's modernization should be understood within the context of the pursuit of democratization of international relations and the exploration of autonomous modernization paths in the African,Asian,and Latin American worlds,highlighting that the assertion“China is a natural member of the Global South”is not only a political affirmation of historical practice but also conveys China's fundamental ideals for the future global order.The paper contends that Western academia demonstrates a philosophical poverty in its discussions of the Global South,particularly in its understanding of the origins and future direction of the global order.The paper emphasizes that an understanding and imagination of the global order and its future development requires the restoration of the diversity and dialectical relationships inherent in the historical experiences of the Global South,to explore a new path of modernization based on genuine equality,democratization and diversity,thereby promoting the autonomous development of the Global South and constructing a truly equitable global order.

关 键 词：全球南方 中国式现代化 全球治理 国际秩序 文明倡议 

分 类 号：D81[政治法律—国际关系]