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作 者:高新民[1] GAO Xinmin
机构地区:[1]华中师范大学
出 处:《阅江学刊》2024年第5期25-36,171,172,共14页Yuejiang Academic Journal
摘 要:中国是一个文化大国,我们不能满足于跟踪性、评介性研究,必须思考中国心灵哲学如何走向世界、为解决心灵哲学的世界性难题发出有中国气派的声音进而在国际心灵哲学领域占据一席之地。西方心灵哲学的最新发展和面临的瓶颈问题为我们在国际心灵哲学的协力攻关中抢占学术制高点提供了难得的挑战和机遇。要在心灵哲学的解题活动和出路探寻中奉献中国智慧,首先必须对已有心灵哲学研究进行把脉,对存在的问题作出诊断;其次,要坚持本质认识的一般原则和程序,先尽可能全面地考察心理个例及其性质,尽量不遗漏心理样式和个例尤其是典型样式,然后坚持从个别到一般的原则,逐渐推进心理本质的认知;最后,加强对心灵的本体论研究,特别是在表述心理现象时存在的概念真空进而通过概念革命完成合适的范畴体系建构,是突破心灵哲学发展质量不高这一主要矛盾的必由之路。As a culturally significant nation,we cannot be content with merely tracking or reviewing the research of others.Instead,we must consider how Chinese philosophy of mind can assert itself on the world stage and contribute to solving the global challenges in the philosophy of mind with a distinctly Chinese voice,ultimately securing its place in the international academic arena.The latest developments and bottleneck issues in western philosophy of mind offer us valuable challenges and opportunities to seize the academic high ground in collaborative international efforts to address these issues.To contribute Chinese wisdom in the quest for solutions in the philosophy of mind,it is first necessary to assess the current state of research and diagnose existing problems.Second,we must adhere to general principles and procedures of essential understanding:begin by thoroughly examining individual psychological cases and their characteristics,ensuring that no psychological patterns or cases,especially typical ones,are overlooked.From there,we proceed from the particular to the general,gradually advancing our understanding of the essence of the mind.Finally,we must strengthen ontological research on the mind,particularly addressing the conceptual void that exists in articulating psychological phenomena.A“conceptual revolution”aimed at constructing an appropriate categorical system is essential to overcoming the primary contradiction of low-quality development in the philosophy of mind.
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