青铜器铭文所见“自我书写”现象论析——兼谈“对扬”“埶”“施”等词之义  

An Analysis of the Phenomenon of“Self-Writing”in Bronze Inscriptions——Annotation on the Meaning of“对扬”“埶”“施”

作　　者：姚苏杰[1] Yao Sujie

机构地区：[1]首都师范大学中国诗歌研究中心,北京100089

出　　处：《中原文化研究》2024年第5期51-62,共12页The Central Plains Culture Research

基　　金：教育部哲学社会科学重大专项项目“中华文明与早期书写研究”(2022JDZD025)。

摘　　要：“自我书写”是指文本对自身及其创作过程进行叙述的现象,在铭文中可分为“自我指称”与“自书作铭”两类。通过铭文“自我指称”之例,可知当时观念中存在三种不同的“铭”,分别指向全篇铭文、祈祝单元、部分警句。通过“自书作铭”之例,可见时人对铭文功能的认知,并可辨析与作铭相关的一系列词语,有“对”“”“由”“扬”“光”“埶(设)”“施”等,而常见的“对扬”一语亦是制作铭文以显扬功勋之意,并非对答、称扬等礼仪动作。青铜器铭文中的“自我书写”对研究铭文观念、叙事手段的发展以及后世铭体的演化有重要价值。“Self-writing”refers to the phenomenon that a text narrates itself and its creative process.In inscriptions,it can be categorized into“self-referential”and“self-writing of creating inscriptions”.Through the example of“self-referential”inscriptions,it can be seen that there were three different kinds of“inscriptions”,which pointed to the whole inscription,the unit of prayers,and part of the aphorisms respectively.Through the example of“self-writing of creating inscriptions”,one can see the contemporary understanding of the function of inscriptions and distinguish a series of words related to the creation of inscriptions,such as“对”,“”,“由”,“扬”,“光”,“埶(设)”,“施”and so on.The common phrase“对扬”is also the meaning of creating inscriptions to highlight achievements,not an act of dialogue,praise,or other ceremonial actions.The“self-writing”in bronze inscriptions is of great value for studying the concept of inscriptions,the development of narrative methods,and the evolution of later inscription styles.

关 键 词：青铜器铭文 自我书写 自我指称 自书作铭 对扬 

分 类 号：I206.2[文学—中国文学]