体认符号学  

Embodied-Cognitive Semiotics

作　　者：王寅[1] WANG Yin

机构地区：[1]四川外国语大学

出　　处：《中国外语》2024年第5期34-41,共8页Foreign Languages in China

摘　　要：我国著名学者王铭玉和孟华反思了西方两种符号学理论之不足,提出了第三种理论——语象合治论,为世界人文研究贡献了中国人的智慧。本文认为,该理论中的“象”可用“体验(感性)”来解释,“语”可用“认知(理性)”来说明,因此它与我们提出的“体认哲学”和“体认语言学”的理论基础相吻合。体认哲学主要吸取了马列主义的辩证唯物论、人本观(人具有主观能动性)和后现代哲学的诸多新观点,反思了雷科夫和约翰逊的体验哲学和认知语言学之不足。我们建构了体认语言学,强调人类思想、文明和语言等具有“体”和“认”这两大特质。我们认为,该观点同样适用于符号学研究,本文沿着王铭玉等提出的“体认符号学”,重点论述“一元观、体认观、像似观”等符号新观。The Chinese scholars Wang Mingyu and Meng Hua have rethought the shortcomings of two semiotic theories in the West,and proposed the third:the Integration of Language and Image,which is a contribution of Chinese wisdom to the global research of liberal arts.The present paper thinks that the“image”in this theory can be interpreted by“embodiment(perception)”and the“language”by“cognition(rationality)”.Therefore,this theory is in line with the basic idea of our“Embodied-Cognitive Philosophy”and“Embodied-Cognitive Linguistics”.The former has mainly absorbed Marxist-Leninist Dialectical Materialism,humanism(men have subjective initiative)and many new ideas of postmodernism,thus criticizing the shortcomings of Embodied Philosophy and Cognitive Linguistics by Lakoff&Johnson.Following these ideas,we have attempted to construct Embodied-Cognitive Linguistics,with emphasis on the two basic characteristics“ti(embodiment)”and“ren(cognition)”for human thought,civilization and language.We think that this theory is also suitable for semiotic research.On this basis,the paper has followed“Embodied-Cognitive Semiotics”proposed by Wang Mingyu et al.,and stressed the new semiotic views:monism,embodied-cognitive view and iconicity.

关 键 词：语象合治 体认符号学 一元观 像似观 

分 类 号：H0-06[语言文字—语言学]