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作 者:郭茜[1] Guo Qian(Northwest University,Xi’an 710069,China)
出 处:《河南师范大学学报(哲学社会科学版)》2024年第5期110-116,共7页Journal of Henan Normal University(Philosophy and Social Sciences)
基 金:教育部人文社会科学研究一般项目(22XJA751002);陕西省社会科学基金项目(2022H003)。
摘 要:苏轼东湖纪念空间有三类景观组成:其一,苏轼在凤翔入仕期间率人兴建的建筑物;其二,苏轼所建但居于东湖之外,后来被人迁入东湖的建筑物;其三,后人在东湖之中新建的纪念性建筑物。围绕苏轼和凤翔东湖,每一处景观都有一段流传于世的故事或传说,成为人们缅怀和纪念苏轼时所无法遗忘的一种文化景观。苏轼东湖纪念空间的形成离不开苏轼和凤翔东湖,更离不开基于某种理想而来的纪念之情,后者才是构成这一纪念空间的关键要素。The memorial space of Su Shi's East Lake consists of three types of landscapes:first,the buildings built by Su Shi during Fengxiang's time as an official;second,the building also built by Su Shi but outside the East Lake,and being later moved to the East Lake;third,the new memorial building in the East Lake by later generations.Around Sushi and Fengxiang East Lake,each landscape has a story or legend that is spread around the world,and it has become a cultural landscape that people can not forget when remembering and commemorating Sushi.The formation of East Lake memorial space is inseparable from Sushi and Fengxiang East Lake,but more inseparable from the memorial feeling based on some ideal,which is the key element of this memorial space.
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