魏禧的遗民身份认同及其诗歌创作  

Wei Xi's Identity as a Surviving Literati and his Poetry Creation

作　　者：张志满 ZHANG Zhiman(School of Literature,Law,and Arts,East China University of Technology,Nanchang 330013,China)

机构地区：[1]东华理工大学文法与艺术学院,江西南昌330013

出　　处：《南昌师范学院学报》2024年第4期46-52,共7页Journal of Nanchang Normal University

基　　金：江西省社会科学规划重点项目“《江右文库》集部选目与研究”(23WT32)。

摘　　要：作为特殊环境下的存在,遗民文人群体历来受到学者关注和研究。魏禧与汪琬、侯方域并称为“清初三家”,古文成就备受瞩目。魏禧在诗歌方面也颇有建树,魏禧诗歌创作阶段和其遗民人生阶段极度吻合。隐居翠微山是魏禧漫长遗民生涯的开始,也是在这一时期魏禧开始了正式的诗歌创作。在江南地区“遗民云游”的阶段,魏禧诗歌创作也进入了重要时期。晚年复国理想失落之后的魏禧,对于新朝不再激烈抵抗,遗民意识和心态都有所改变。对其各时期文学表达的呈现进行探析,有助于对魏禧诗歌创作的理解和探究分析。As a group existing in special circumstances,the community of literati who survived the fall of a dynasty has always been the focus of scholars'attention and research.Wei Xi,along with Wang Wan and Hou Fangyu,is known as one of the“Three Masters of the Early Qing Dynasty”,and his achievements in classical prose are highly regarded.Wei Xi also made significant contributions to poetry,and his poetic creation phase closely aligns with his life as a literati loyal to the fallen Ming Dynasty.His seclusion at the Cuiwei Mountain was the starting point of his long life as a surviving literati,and it was during this period that he formally began his poetic endeavors.The“wandering of surviving literati”phase in the Jiangnan region also marked an important period for Wei Xi's poetic creation.After the disillusion of the dream to restore the fallen dynasty in his later years,Wei Xi no longer fiercely resisted the newly-established Qing Dynasty,and his consciousness and mindset as a remnant loyalist underwent changes.Analyzing the literary expressions of Wei Xi during these different periods can aid in better understanding and exploring his poetic creation.

关 键 词：魏禧 遗民诗人 身份意识 诗歌表达 

分 类 号：I207.22[文学—中国文学]