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作 者:周静 ZHOU Jing(College of Chinese Language and Literature,Guangxi Normal University,Guilin Guangxi 541004,China)
出 处:《重庆文理学院学报(社会科学版)》2024年第5期36-44,共9页Journal of Chongqing University of Arts and Sciences(Social Sciences Edition)
摘 要:诞生仪式是人生仪式的起点,花坪村高山汉诞生仪式包括求子仪式、保胎仪式、分娩仪式、打三朝仪式等具体程序。在仪式过程中,高山汉人以个人身体及身体实践为基本载体,将象征性的动作、服饰穿戴与新生儿及产妇的身份转变与社会文化身份建构紧密联结,通过个人在场景中反复体验而形成的身心感受完成对族群亲属观念的表述传承。The birth ceremony is the starting point of the life ceremony.The birth ceremony of the Gaoshan Han in Huaping village includes the ceremony of seeking the child,the ceremony of preserving the fetus,the ceremony of childbirth,and the ceremony of playing the three dynasties.In the process of ceremony,the Gaoshan Han people of high Mountain take their personal body and physical practice as the basic carrier,and closely link the symbolic actions,clothing and wearing with the identity transformation of newborns and pregnant women and the construction of social and cultural identity,and complete the expression and inheritance of the concept of ethnic relatives through the physical and mental feelings formed by individual repeated experiences in the scene.
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