中韩比较视域下的竹枝词起源论  

On the Origin of Zhuzhici from the Comparative Perspective of China and Korea

作　　者：徐利华[1] Xu Lihua(School of Journalism and Cultural Communication,Hebei University of Economics and Business,Shijiazhuang Hebei 050061,China)

机构地区：[1]河北经贸大学新闻与文化传播学院,河北石家庄050061

出　　处：《河北经贸大学学报（综合版）》2024年第3期37-42,共6页Journal of Hebei University of Economics and Business(Comprehensive Edition)

基　　金：国家社会科学基金重大项目“唐宋词乐文献整理与研究”(23&ZD282)。

摘　　要：关于竹枝词的起源,国内学者多有歧见,提出了巴渝说、楚地说等,其中巴渝说最为盛行。竹枝词曾传入韩国,并出现了诸多关于其起源的讨论,尤其是在朝鲜王朝时期。大多数朝鲜文人认为竹枝词起源于楚地,与舜之二妃或屈原的故事有关,后来流传到巴渝、东吴等地。这些观点受到刘禹锡、苏轼、杨维桢等人的影响,同时结合了本土民俗的特点。将竹枝词的起源放置在中韩比较视域下进行研究,不仅能为解决这一问题提供新线索,也有助于深化对中韩文化的融通与差异的认识。About the origin of Zhuzhici,many domestic scholars have different opinions,and put forward Bayu theory and Chu theory,among which Bayu theory is the most popular.Zhuzhici was also introduced into Korea,and there are many discussions about its origin,especially during the Joseon Dynasty.From the existing literature in Korea,most people think that Zhuzhici originated in Chu,related to the story of the two princesses of Shun or the story of Qu Yuan,and later spread to other places,such views were influenced by Liu Yuxi,Su Shi,Yang Weizhan and other people,and combined with the characteristics of local folk customs.The study of the origin of Zhuzhici in the comparative perspective of China and Korea can not only provide new clues to this problem,but also have a deeper understanding of the cultural integration and differences between China and Korea.

关 键 词：竹枝词 起源 韩国 

分 类 号：I207.22[文学—中国文学]