“竞孝”与“实孝”:魏晋小说的孝行实践  

“Filial Piety in Form”and“True Filial Piety”:Filial Piety in Novels of the Wei and Jin Dynasties

作　　者：许嘉璐 XU Jialu(School of Liberal Arts,Minnan Normal University,Zhangzhou 363000,China)

机构地区：[1]闽南师范大学文学院,福建漳州363000

出　　处：《湖北文理学院学报》2024年第9期57-61,65,共6页Journal of Hubei University of Arts and Science

摘　　要：继汉朝“以孝治天下”,两晋时期也自上而下高度重视孝文化,不断宣扬践行孝道。在清谈品议风俗的助推下,具有目的性、戏剧性和流程化的“竞孝”风气产生。而“实孝”作为遵循内心自然情感而为的孝行与“竞孝”相对而出,其中阮籍、王戎等人以“实孝”行为反抗“竞孝”的虚伪,抨击彼时的品评风气与礼教束缚。“竞孝”和“实孝”展露了魏晋时期将孝畸形化、工具化,将人性情感扭曲化的状态,以及产生的伪孝、愚孝等不良风气,在政治、社会等方面皆产生了重要影响。Following“to rule the world with filial piety”of the Han Dynasty,the Wei and Jin Dynasties also highly valued filial piety culture from ruler to civilians,and constantly advocated and practiced filial piety.Boosted by talking about the custom,filial piety in form with purpose,dramatic properties and ritual process was brought into being.At the same time,the true filial piety following the inner real feelings of filial piety accordingly occurred.For example,Ruan Ji,Wang Rong and the others resisted to hypocrisy from filial piety in form,and attacked on evaluating ethos and feudal ethical code.The existence of filial piety in form and true filial piety show that filial piety was distorted and tooled in the Wei and Jin Dynasties,distorting the human nature and emotion.It resulted in false filial piety,foolish filial piety and other bad atmosphere,greatly influencing politics,the society and other aspects.

关 键 词：魏晋小说 孝文化 《世说新语》 

分 类 号：I207.41[文学—中国文学]