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作 者:完玛南加 Pad-ma-rnam-rgyal
机构地区:[1]浙江大学哲学学院
出 处:《攀登(藏文版)》2024年第3期115-125,共11页RTSER SNYEG
基 金:2023年度中国藏学研究中心青年项目“汉藏佛教交融视野下的《大通方广经》研究”的阶段性研究成果,项目编号为2023QN015。
摘 要:敦煌藏文文献中搜集到十六篇不同编号的忏悔类祈愿文书,因其对忏悔的表述方式和结构不同,可分为两大类型:一是以P.T.17为代表的、以六支积资为内容的杆悔祈愿文;二是以P.T.178为代表的、以顶礼和杆悔为内容的悔祈愿文。从段落格式和语法结构可知,前者是以《普贤行愿品》和《三聚经》为参考蓝本,而后者是以《解脱经》为理论依据和参考标准。另,上述写卷与其他忏悔祈愿类写卷被归类整合在同一卷号下,此举理应是为了方便彼时文献获取和宗教仪轨的开展,由此折射出吐蕃时期忏悔文化较为盛行,已经对王室家族和大臣等上流社会的宗教生活及社会行为产生影响,同时在一定程度上,为民族文化的交融及社会道德水平的提升方面产生了一定的积极影响。Sixteen different numbered prayer texts for confession were collected from Dunhuang Tibetan literature,which can be divided into two types based on their different expressions and structures.One is the P.T.17,which is composed of six accumulation merits.The other one is the P.T.178,with the content of homage and confession.We can see from the paragraph format and grammatical structure that the former is based on the reference《bzang-spyod-smon-lam》and《phung-bo-gsum-p'i-mdo》whilethelattertakesthe the《'phags-pa-rtogs-pa-chen-po'i-mdo》astheoretical basisand referencestandard.In addition,theabove-mentioned scrolls and other repentance and prayer scrolls were classified and integrated under the same volume number,which was supposed to facilitate the acquisition of documents and the implement of religious rituals at that time,reflecting that the confession culture was relatively popular in the Tubo period,and had influenced the religious life and social behavior of the upper class such as the royal family and ministers.It has a positive impact on the integration of national culture and the improvement of social moral level.
分 类 号:H291[语言文字—少数民族语言] H288
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