儒家文化对“招娣/弟”命名偏好的影响:宗族文化之外的新视角  

The Influence of Confucian Culture on the Naming Preference for“Zhaodi”:Beyond Clan Culture,A Novel Perspective

作　　者：陈浩[1,2] 邹雨含 Hao Chen;Yuhan Zou(Department of Social Psychology,School of Sociology,Nankai University,Tianjin 300350,China;Guangzhou Research Center for Social Psychology Development,Guangzhou 510275,China)

机构地区：[1]南开大学社会学院社会心理学系,天津300350 [2]广州社会心理建设研究中心,广州510275

出　　处：《心理技术与应用》2024年第10期577-586,共10页Psychology(Techniques and Applications)

基　　金：南开大学文科发展基金项目(ZB22BZ0218);中央高校基本科研业务费专项资金项目(63233147)。

摘　　要：“招娣/弟”命名是独具中国文化特色的现象,体现了家庭和社会对男性后代的偏好。任孝鹏等(2024)的研究以家谱和祠堂分布为宗族文化影响力的代理变量,发现这些因素能预测不同省份“招娣/弟”命名的分布。在此基础上,本研究进一步将孔庙分布作为儒家文化影响的代理指标,探讨了其对“招娣/弟”命名地区差异的作用。结果表明,孔庙分布同样能显著预测该命名现象的区域偏好。通过主成分分析,还发现儒家文化与宗族文化的代理指标虽有交集但并不完全重合。本研究深化了对中国文化因素影响力的理解。The phenomenon of naming children"Zhaodi"is uniquely characteristic of Chinese culture,reflecting the familial and societal son preference for male offspring.The study by Ren et al.(2024)used genealogies and the distribution of ancestral halls as proxy variables for the influence of clan culture,finding that these factors predict the distribution of the"Zhaodi"naming pattern across different provinces.Building on this foundation,the present study further examines the distribution of Confucian temples as a proxy indicator of Confucian cultural influence,exploring its role in regional variations of the"Zhaodi"naming phenomenon.The results show that the distribution of Confucian temples also predicts the regional preference for this naming practice.Through principal component analysis,this study also found that the proxy indicators of Confucian culture and clan culture,while overlapping,are not entirely congruent.This research extends our understanding of the impact of macro-level concepts in Chinese cultural psychology.

关 键 词：儒家文化 宗族文化 孔庙 男性后代偏好 

分 类 号：B849[哲学宗教—应用心理学]