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作 者:李新月 熊小果 LI Xinyue;XIONG Xiaoguo(School of Marxism,Sichuan Agricultural University,Chengdu 611130,China)
机构地区:[1]四川农业大学马克思主义学院,成都611130
出 处:《淮阴工学院学报》2024年第4期14-21,共8页Journal of Huaiyin Institute of Technology
基 金:国家社会科学基金西部项目“《资本论》与马克思‘合理形态’辩证法研究”(20XKS012)。
摘 要:作为对神本形而上的扬弃,资本形而上学并未将人带向本质的现代化道路,而是在物的逻辑下以物的关系替代了人的关系,资本主义现代化模式对人的责难呼吁着救渡人与现代化文明的全新范式。本文立足唯物史观,分析了现代化与人本质关系在人的自由意志、社会关系、现实需要三个维度的耦合性,并以劳动为线索,以人的自由而全面发展为归旨,构建了实现人本质现代化的现实理路。资本主义因其固有矛盾决定了其之于人本质现代化的历史暂时性,作为继承发展马克思人本质理论与现代化思想的社会主义国家,中国在立足自身现实状况与批判西方现代化模式的基础上开辟了以人民为中心的中国式现代化道路,既规避了资本对人本质现代化的侵蚀,又给予了人自由且充分发展的空间,匡正了实现人的本质现代化的制度视野。As a sublation of the divine metaphysics,capital metaphysics did not lead humans towards the path of modernization in essence,but replaced human relationships with material relationships un-der the logic of things,instead.The criticism of human beings by the capitalist modernization model calls for a new paradigm of rescuing humans and modern civilization.This paper based on the materi-alist view of history,analysised the coupling between modernization and human essence in the three di-mensions of human free will,social relations,and practical needs.Taking labor as the clue and human freedom and comprehensive development as the goal,constructed a practical path to achieve the modern-ization of human essence.Capitalism,due to its inherent contradictions,defermines its historical tempo-rality in the modernization of human essence.As a socialist country that inherits and develops Marxist theory of human essence and modernization ideas.On the basis of its own reality and the model of criticizing western modernization,China has opened up a people-centered China’s path to moderniza-tion,which has not only avoided the erosion of capital on the modernization of human essence,but also given people free and full development space,and corrected the institutional vision of realizing the mod-ernization of human essence.
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