人的过时性:安德斯物化批判思想的核心议题  

On the Obsolescence of Man:The Core Issue of Anders Critique of Reification

作　　者：朱春艳 田文君 ZHU Chunyan;TIAN Wenjun(School of Marxism,Northeastern University,Shenyang 110169,China)

机构地区：[1]东北大学马克思主义学院,辽宁沈阳110169

出　　处：《东北大学学报（社会科学版）》2024年第5期1-7,共7页Journal of Northeastern University(Social Science)

基　　金：辽宁省社会科学基金重点资助项目(L22AZX001);辽宁省教育科学规划资助项目(JG21EB284);国家开放大学重点资助项目(Z23A001)。

摘　　要：“人的过时性”是安德斯物化批判思想的核心议题。安德斯的物化批判思想在他从“普罗米修斯的羞愧”到“技术拜物教”的批判历程中出场并逐渐走向成熟。依照各项技术对人的肉体和灵魂进行物化的逻辑进路,透析机器技术对人肢体的物化、大众传媒对人眼睛和耳朵的物化、核技术对人情感和意识的物化、“人体工程学”对人类本质的物化,能在历时性上展现安德斯物化批判思想的演进脉络。安德斯的物化批判思想带有人文主义技术哲学家惯有的悲观底色,却也凭借对受众劳动的发掘照亮了西方马克思主义研究的“盲点”。“The obsolescence of man”is the core issue of Anders critique of reification,which emerged in his life experience and matured in his critical process from“shame of Prometheus”to“fetishism of technology”.According to the logical path of various technologies reification of human body and soul,the analysis of the reification of human body by machine technology,the reification of human eyes and ears by mass media,the reification of human emotion and consciousness by nuclear technology,and the reification of human nature by“ergonomics”can reveal the diachronic evolution of Anders critique of reification.Anders critique of reification has the usual pessimistic background of humanist technical philosophers,but it also illuminates the“blind spots”of western Marxist research by exploiting the audience labor.

关 键 词：京特·安德斯 《过时的人》 物化批判 “普罗米修斯的羞愧” 

分 类 号：N031[自然科学总论—科学技术哲学]