《诗经·王风·大车》中“死则同穴”所反映的东周墓葬制度  

Eastern Zhou Period the line"Da Che"in the"Wang Feng"Section of the"Book of Songs"

作　　者：范弘泽 FAN Hongze(Inner Mongolia Normal University,Holhot 010000,China)

机构地区：[1]内蒙古师范大学文学院,内蒙古呼和浩特010000

出　　处：《赤峰学院学报（哲学社会科学版）》2024年第9期41-43,共3页Journal of Chifeng University：Philosophy and Social Science Chinese Edition

摘　　要：《诗经·王风·大车》中的“死则同穴”一句,反映了东周洛阳地区男女因社会身份差异而无法结合的情感冲突。传统研究多集中于诗歌的情感表达,较少关注“死则同穴”这一句是否揭示了实际的墓葬制度。本文通过分析东周时期的夫妻合葬制度和殉葬习俗,探讨该诗句是否真实反映了当时的墓葬习俗。研究认为,“死则同穴”可能反映了夫妻合葬制度从并穴为主到同穴为主的过程。此外,这句话也可能与殉葬现象相关。本文的分析不仅深化了对《诗经》社会文化背景的理解,也为研究古代墓葬习俗提供了新的视角。The line"In death,the same grave"from"Da Che"in the"Wang Feng"section of the"Book of Songs"reflects the emotional conflict experienced by men and women in the Luoyang region during the Eastern Zhou period,who were unable to unite due to social status differences.Traditional studies have focused primarily on the emotional expression in the poetry,with less attention paid to whether this line reveals actual burial practices.This paper analyzes the practices of joint burial and sacrificial customs during the Eastern Zhou period to explore whether this line genuinely reflects the burial customs of the time.The study suggests that"In death,the same grave"may reflect the transition from primary use of separate burial chambers for couples to a focus on shared graves.Additionally,this phrase might be related to the phenomenon of sacrificial burial.This analysis not only deepens the understanding of the social and cultural background of the"Book of Songs"but also provides a new perspective on the study of ancient burial customs.

关 键 词：《王风·大车》 “死则同穴” 同穴合葬 殉葬 

分 类 号：K878.8[历史地理—考古学及博物馆学]