从善竹桥诸碑看朝鲜王朝对郑梦周认知的演变  

The Evolution of the Joseon Dynasty's Cognition of Jeong Mongju:Based upon the Information Seen in the Sonjukkyo Steles

作　　者：陈昊 Chen Hao(Faculty of History,Nankai University,Tianjin,300350,China)

机构地区：[1]南开大学历史学院,天津300350

出　　处：《古代文明（中英文）》2024年第4期133-141,M0007,共10页The Journal of Ancient Civilizations

基　　金：国家社科基金重大项目“韩国汉文史部文献编年与专题研究”(项目批号:21&ZD242)阶段性成果。

摘　　要：郑梦周是高丽末期的杰出政治家,他在李成桂篡权时被害身亡。朝鲜王朝建立之初,为论证“易姓革命”的合理性,将郑梦周视为逆贼。随着朝鲜国王对忠君意识的提倡,及士大夫对纲常节义的推崇,郑氏被树立为忠臣典范,其遇难地善竹桥亦成为特殊追忆场所。自16世纪始,官府在善竹桥竖立多方碑铭,士人亦在此吟咏歌颂,二者共同造就了独特的“回忆空间”。该空间加速了郑氏由受难者向殉道者的转变,其为纲常节义而死的形象愈发鲜明。郑梦周之气节,因朝鲜官方尊崇而愈发高尚;朝鲜官方倡议的德义节操,因尊崇郑氏而愈发光大,二者关系实现了巧妙的互相成就。Jeong Mongju(郑梦周)was an outstanding politician at the end of Goryeo dynasty.He remained loyal to Goryeo and died for it.At the beginning of the Joseon dynasty,Jeong Mongju was portrayed as a traitor.Later,when the king started to promote the virtue of loyalty,Jeong Mongju became a model of loyalty,and the place where he was killed,Sonjukkyo(善竹桥),became an important memory space.Beginning in the sixteenth century,the court built several monuments in this place while the scholars contributed high praises in words.This unique place of memory jointly created by the court and the scholars accelerated Jeong Mengju's transformation from a sufferer to a martyr.The integrity of Jeong Mongju became more noble because of the respect of the court,while the virtue of royalty promoted by the court became more glorious because of the respect to Jeong Mengju.

关 键 词：善竹桥 郑梦周 回忆空间 

分 类 号：D731.25[政治法律—政治学] K312.34[政治法律—中外政治制度]