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作 者:姜宇辉[1] Jiang Yuhui
机构地区:[1]华东师范大学政治与国际关系学院
出 处:《媒介批评》2024年第1期1-17,共17页Media Criticism
摘 要:在一个化身和人设随处可见的数字时代,persona这个古老的概念恰好为我们提供了批判性反思的视角。从古希腊的面具,到近代哲学的人格,再到现代文学的作者,这个概念也经历了不断的转化,而情感也逐渐成为其中的核心和要点。不过,以面具和表演为特征的情感主义既然暴露了现代社会的道德困境的根源,那么也就同样有必要寻求解脱之道。下行的神经科学研究,上行的哲学治疗,与水平的微观情动,就成为三个重要的备选项。而自德里达以来为众多欧陆思想家阐发的友爱及否定性共同体,亦可以是引导我们继续思考的第四条关键路线。In a digital age where avatars and personas are everywhere,the ancient concept of persona provides us with a perspective for critical reflection.From the masks of ancient Greece,the personage of modern philosophy,to the authors of modern literature,this concept has also undergone constant transformation,and emotion has gradually become the core and key point of it.However,since the emotionalism characterized by masks and performances exposes the roots of the moral dilemmas of modern society,it is also necessary to find a way out.Downward neuroscience research,upward philosophical therapy,and horizontal micro-affects have become three important options.The friendship and negative community that have been expounded by many European thinkers since Derrida may also be the fourth key line to guide us to continue thinking.
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