论巫、瞽史口述与《左传》的诗性特征  

On the Oral Narratives of Woo and Goze and the Poetic Character of the Zuo Zhuan

作　　者：李鹏[1,2] LI Peng(College of Chinese Language and Literature,Anhui Normal University,Wuhu 241002,China;Department of Chinese and Communication,Bozhou College,Bozhou 236800,China)

机构地区：[1]安徽师范大学文学院,安徽芜湖241002 [2]亳州学院中文与传媒系,安徽亳州236800

出　　处：《青海师范大学学报（社会科学版）》2024年第4期116-121,共6页Journal of Qinghai Normal University（Social Sciences）

基　　金：国家社会科学基金重点项目“汉魏佛教诗学研究”(18AZW006);安徽高校协同创新项目“中国经学诗学史”(GXXT-2021-045);安徽省教育厅人文社科重点项目“汉末瘟疫对政治、文学的影响”(2022AH052404)。

摘　　要：巫、瞽史一体的职官传统,使“史”与“诗”在三代有着高度的相关性和同步性。巫、瞽史口述的历史是《左传》的早期史料来源;巫、瞽史口述的方法为《左传》所继承,并发展成一种“史有诗笔”的表现方法;巫、瞽史独立的、批判性的话语权力,构成了贯穿于《左传》中的史诗精神,具体表现为天命意识和道德意识的统一。对巫、瞽史口述与《左传》诗性特征的关系研究,对我们进一步从诗学的角度解读周代经典文本,有着重要启示作用。The tradition of the wu and goze as one official made history and poetry highly relevant and synchronous in the three dynasties.The oral history of wu and goze was an early source of historical material for Zuo Zhuan;the method of oral narration by wu and goze was inherited by Zuo Zhuan and developed into a method of expression in which“history has a poetic brush”;the independent and critical discursive power of wu and goze constituted the spirit of epic that permeates Zuo Zhuan,manifesting itself in a unified sense of providence and moral consciousness.The unity of the two is evident in the unity of the two.The study of the relationship between the oral narratives of the wu and goze histories and the poetic character of Zuo Zhuan is an important insight into the further interpretation of the classical texts of the Zhou dynasty from a poetic perspective.

关 键 词：巫、瞽史 《左传》 史诗精神 诗性 

分 类 号：I106[文学—世界文学]