迦毕试所见贵霜与贵霜沙时代的文化融合  

The Cultural Syncretism Observed around Kapisa during the Kushan and Kushano Sasanian Periods

作　　者：张录 Zhang Lu

机构地区：[1]南开大学历史学院

出　　处：《世界历史评论》2024年第3期68-88,M0004,共22页The World History Review

摘　　要：公元1—3世纪贵霜与罗马、中亚和中国的多边贸易打造了亚欧大陆“早期全球化”的图景。其中,城市是这种多元文化交汇最重要的场域。公元初的几个世纪里,迦毕试几乎成为罗马—印度贸易向北在陆地上延伸的极限,同时也是丝路网络中最重要的节点之一。无论是迦毕试一带存在的海外商人群体,还是迦毕试佛教艺术中的罗马、中国与波斯艺术元素,都充分显示了贵霜帝国与贵霜沙时代西北印度诸城的“世界性”与文化融合主义。From the 1st to the 3rd century CE,the multilateral long-distance trade among the Kushan Empire,Rome,Central Asia,and China constructed a splendid panorama of archaic globalization across the Eurasian continent.The cities were the most important venues for this intercultural exchange.During the first few centuries CE,Kapisa nearly became the northernmost limit of the overland extension of Indo-Roman trade and served as one of the most crucial nodes in the Silk Road network.The presence of foreign merchant communities around Kapisa,along with the Roman,Chinese,and Parthian artistic elements in Buddhist art of Kapisa school,fully demonstrates the cosmopolitanism and cultural syncretism of the cities in the northwestern India during Kushan and Kushano-Sasanian periods.

关 键 词：贵霜 迦毕试 印度洋贸易 焰肩佛 贵霜沙 

分 类 号：K103[历史地理—历史学]