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作 者:顾宇玥
机构地区:[1]江苏开放大学外国语学院
出 处:《外国语文研究(辑刊)》2024年第2期315-327,共13页
基 金:教育部人文社科青年基金项目“‘日本共运’理论与‘中国左翼文学’思潮研究(1925-1937)”(24YJC751012);江苏省社科基金项目“国际共运与中国左翼文学研究”(22ZWB008)阶段成果。
摘 要:在1928年中国左翼文坛爆发的“革命文学”论争中,太阳社率先译介了日本左翼理论家藏原惟人的“新写实主义”论,以此作为“新兴文学”重要的理论支柱。太阳社关注“藏原理论”,既是缘于新兴文学实践过程中自然产生的文艺理论诉求,又存在与创造社“理论竞备”的现实契机。而“新写实主义”在中国左翼文坛的批评实践及其演变轨迹,实际与太阳、创造二社同茅盾有关“革命文学”的论争相伴相生。在茅盾与钱杏邨的对话关系中,正是对于“新写实主义”之无意/有意的误读,部分造成了论争的错位、激化,并实质上影响了这一理论在中国的阐释路径及走向,“钱杏邨理论”与“藏原理论”之差异亦由此呈现。钱杏邨的理论取舍与得失并非孤例,而是折射出早期中国左翼文艺理论实践的普泛性困境。During the“revolutionary literature”controversy that broke out in the left-wing literary circles in China in 1928,the Sun Society took the lead in translating and introducing Japanese left-wing theorist Kurahara Korehito's theory of“new realism”as an important theoretical pillar of the“emerging literature”.The Sun Society's concern for the Kurahara's theory is not only due to the demand for literary theory that naturally arises in the process of emerging literary practice,but also due to the realistic opportunity of“theoretical competition”with the Creation Society.The critical practice of“New Realism”and its evolution in the left-wing literary circles in China actually accompanied by the debates on“revolutionary literature”between the Sun Society,the Creation Society,and Mao Dun.In the dialogue between Mao Dun and Qian Xingcun,it is the unintentional/intentional misinterpretation of“New Realism”that partly causes the misplacement and intensification of the debate,and substantially affects the path of interpretation and direction of this theory in China,and the difference between“Qian Xingcun's Theory”and“Kurahara's theory”is also presented as a result.Qian Xingcun's theoretical trade-offs and gains and losses are not an isolated case,but reflect the generalized dilemma of early Chinese left-wing literary theory and practice.
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