贡赐体系下清廷与西藏之间的物品流通研究  

A Study on the Circulation Goods Between the Qing Court and Xizang under the Gongci System

作　　者：陈昱彤 CHEN Yu-tong

机构地区：[1]青海民族大学,青海西宁810007

出　　处：《青海民族研究》2024年第3期201-209,共9页Qinghai Journal of Ethnology

基　　金：国家社科基金青年项目“中华民族共同体视域下西藏地方与中央政府互动中的贡赐物品研究”(批准号:22CMZ018);2024年度青海民族大学人文社会科学研究高层次人才(博士)领雁项目“清代西藏地方与中央政府交往中的贡赐物品研究”(批准号:24GCC03)阶段性成果。

摘　　要：清代,在中央与西藏地方频繁交往中流动的贡赐物品承载着特定的政治使命,西藏僧俗人士通过进献具有特殊内涵的物品表达对自身臣子身份的认同及对朝廷的忠诚。清廷除例赏回赐外,也会在活佛坐床、受戒、圆寂等重大时节施以大量物品赏赐展示对西藏地方的重视。贡赐物品的交流不仅局限于单纯的物物交换,还涉及归属不同地域与多重文化背景中物品互动所带来的文化效应和审美情趣变化。对清廷而言,西藏进贡的物品和进贡行为在政治上的象征意义远大于经济和宗教上的实用性,中央通过这种固化的无生机状态之物在两地的频繁流通,以构建起西藏地方的国家认同和文化认同。During the Qing Dynasty,the gifts exchanged between the central government and Xizang were imbued with specific political connotations due to the frequency of these transactions.Monks and lay people from Xizang conveyed their recognition of their status as ministers and their loyalty to the court through the presentation of gifts with particular connotations.In addition to the gifts and rewards,the Qing court demonstrated its importance to Xizang through the presentation of a considerable number of gifts during significant seasonal events,including the sitting of living Buddhas,the reception of vows,and the passing away of revered figures.The exchange of gifts is not merely a simple barter;it also entails the cultural effects and aesthetic changes brought about by the exchange of gifts in different cultural contexts across diverse regions.From the perspective of the Qing Court,the political and symbolic significance of the tribute goods and tribute behaviour presented by Xizang was of far greater importance than the practical considerations of economy and religion.The central government facilitated the formation of both the national and cultural identity of Xizang through the regular circulation of such objects between the two regions.

关 键 词：清代 西藏地区 贡赐物品 文化交流 

分 类 号：C95[社会学—民族学]