法与雅典民主的开端——埃斯库罗斯《和善女神》中雅典娜“法庭演说”释义  

Themos and the Beginning of Athenian Democracy:An Interpretation of Athena's"Court Speech"in Aeschylean Eumenides

作　　者：龙卓婷 LONG Zhuoting

机构地区：[1]海南大学人文学院

出　　处：《国外文学》2024年第3期65-74,共10页Foreign Literatures

基　　金：国家社科基金青年项目“埃斯库罗斯悲剧与西方法律思想起源研究”(项目编号:21CWW018)的阶段性成果。

摘　　要：悲剧是政治社会或古今裂隙和张力的核心标志和表达。在埃斯库罗斯《和善女神》中,雅典娜的“法庭演说”构成三联剧的核心,凸显了一种秩序化的“悲剧时刻”。本文试图疏解雅典娜的“法庭演说”,进而探讨《和善女神》的戏剧情节和主题涉及一个重要问题:律法的变革隐藏的巨大危险及其可能的解决方案。可以断定,埃斯库罗斯不会赞许埃菲亚特斯死后极端的民主改革,但诗人要展示的更具普遍意义:面对新的政治现实,他必须用一种全新的正义观念构建出城邦与律法的正当秩序。雅典娜的“法庭演说”成为政治和法律的序曲。Tragedy is the key sign and expression of political society,highlighting the gap and tension between the present and the past.In Aeschylean Eumenides,Athena's"court speech"forms the cornerstone of the trilogy,showing"the tragic moment".This article intends to interpret Athena's"court speech"so as to explore an important question centered around the plot and theme of Eumenides:the great danger concealed by the change in the law and the potential solutions.It is likely that Aeschylus would not have supported the drastic Democratic Reform that followed Ephialtes'death.However,his intention is broader:in the face of contemporary politics,it is essential to establish a good order for the polis and law with a new concept of justice.Athena's"court speech"acts as a political and legal prelude.

关 键 词：法 雅典民主 埃斯库罗斯 《和善女神》 雅典娜的“法庭演说” 

分 类 号：I545.073[文学—其他各国文学]