南诏大理国神话的社会记忆  

Social Memory of the Myths of the Nanzhao-Dali Kingdoms

作　　者：张泽洪 张卓 Zhang Zehong;Zhang Zhuo

机构地区：[1]四川大学道教与宗教文化研究所,成都市武侯区610064

出　　处：《中国边疆史地研究》2024年第3期150-159,216,共11页China's Borderland History and Geography Studies

基　　金：2021年国家社会科学基金重点项目“明清正一道与江南地域社会研究”(21AZJ006);教育部人文社会科学重点研究基地重大项目“道教与西南少数民族宗教文化互渗研究”(19JJD730004)的阶段性成果。

摘　　要：南诏大理以降云南各族群丰富多彩的神话,孕育于南诏大理社会及多元宗教文化生态的沃土。南诏大理巍山立国神话的佛教、道教母题的转换,反映了明清时期云南阿吒力教衰落、道教发展的历史过程。南诏大理神话是族群宗教信仰的历史叙事,族群用神话的语言讲述南诏大理时期梵僧传教、老君点化、土主威灵的各种神异,表达当地人对南诏大理社会的认识和理解。从社会记忆理论对南诏大理神话进行新诠释,有助于深度解读南诏大理社会历史文化,亦可见中华民族共同体意识的成长。The rich and varied myths among different ethnic groups in Yunnan were nurtured in the social environment of the Nanzhao-Dali and its diverse religious and cultural ecology.The shift from Buddhism to Taoism in the mythology of the founding of the Nanzhao Kingdom in Weishan is a true reflection of the historical reality of the decline of Acharya and the development of Taoism during the Ming,and Qing dynasties.,The myths of Nanzhao-Dali are historical narratives of people's religious beliefs.People use myth language to tell various divine stories,like the preaching of the Buddhist monks,the enlightenment of Laojun,and the mighty spirits of the landlords(主),to express their knowledge and understanding of the society.The new interpretation of the myths from the theory of social memory helps to provide a deeper understanding of the social history and culture of Yunnan society,and the development of the sense of community for the Chinese nation.

关 键 词：南诏大理国 观音七化 土主神话 大黑天神 

分 类 号：K29[历史地理—历史学]