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作 者:徐安祺 XU Anqi(Northwest Minzu University,Lanzhou Gansu,730000,China)
机构地区:[1]西北民族大学,甘肃兰州730000
出 处:《文化创新比较研究》2024年第24期1-5,共5页Comparative Study of Cultural Innovation
摘 要:屈原是周秦楚文化的典型代表,是我国第一位浪漫主义诗人。《九章》中的篇章多属屈原流亡之作,描写去国怀乡的离忧之情。《九章》中屈原以楚国的国都为书写对象,对外在生活和内在心灵进行叙写和抒情,作品不仅记录了屈原的现实生活处境,也表现了屈原复杂的内心与矛盾的情感。《九章》的文本结构可以基本分为“流亡”“思归”“忧恋”的时空态势。文章通过对郢都的人文历史追忆和对《九章》作品内容的分析,从两个不同的层面探究屈原书写的以郢都为现实基础和情感为心灵依托的文学地理空间,以及屈原始终表现出的对郢都的深深眷恋之情及渴望回归的美好心愿。Qu Yuan is a typical representative of Zhou Qin and Chu culture and the first romantic poet in China.Most of the chapters in Jiu Zhang belong to Qu Yuan's exile,describing the sorrow of going to the country and hometown.In Jiu Zhang,Qu Yuan takes the capital of the State of Chu as the object of writing,and narrates and lyricizes the external life and spiritual belongings.The work not only records Qu Yuan's situation of his real life,but also shows Qu Yuan's complex inner and contradictory emotions.The text structure of Jiu Zhang can be basically divided into the spatial situation of"exile","return"and"sadness".Through the reminiscence of Yingdu's humanistic history and the analysis of the content of the works of Jiu Zhang,this article explores the literary geographical space written by Qu Yuan from two different levels,which is based on reality and emotionally,as well as Qu Yuan's deep attachment to Yingdu and his good wish for return.
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