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作 者:杨文军 YANG Wenjun(College of Sociology and History,Fujian Normal University,Fuzhou 350117,China)
机构地区:[1]福建师范大学社会历史学院,福建福州350117
出 处:《集美大学学报(哲社版)》2024年第5期68-76,共9页Journal of Jimei University(Philosophy and Social Sciences)
基 金:国家社会科学基金一般项目“福建民间信仰与非物质文化遗产关系研究”(23BZJ044)。
摘 要:闽台妈祖信俗文化渊源深厚,是闽台共同的历史文化记忆,蕴含着两地乡亲之间的特殊情感、心理慰藉与心灵寄托,深刻影响两地百姓的日常生活和行为习惯。改革开放以来,闽台社会文化交流日益频繁,推动了闽台妈祖信俗文化交流的热络,并形成两岸交流的“妈祖模式”,留下闽台妈祖信俗文化融合的历史印象,成为两地特殊的历史记忆。当前,妈祖信俗文化已成为两岸交流交往的重要纽带,也是闽台民间信俗文化融合的重要内容,具有增进台湾地区同胞文化认同、探索融合新模式、推动台湾地区同胞融入中国式现代化、共建精神家园、促进妈祖信俗文化海外传播等方面的当代价值。The folk belief and custom culture of Mazu in Fujian and Taiwan region has a profound origin,which is the common historical and cultural memory of Fujian and Taiwan region.It contains the special emotion,psychological comfort and spiritual sustenance between the two places,and profoundly affects the daily life and behavior of the people there.Since the reform and opening up,the social and cultural exchanges between Fujian and Taiwan region have become increasingly frequent,thereby promoting Mazu culture exchanges between Fujian and Taiwan region,forming the Mazu Model of cross-strait exchanges,contributing to the integration of Mazu culture between Fujian and Taiwan region,and making a a special historical memory of the two places.At present,Mazu culture has become an important link between the two sides of the Taiwan Straits,and is also an important content of the integration of Fujian and Taiwan region folk culture.It has contemporary values in strengthening Taiwan region people's cultural identification,exploring a new integration model,promoting Taiwan's integration into Chinese modernization,building a spiritual home,and promoting the overseas dissemination of Mazu culture.
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