“物之镜,人之殇”:《继承失落的人》中的空间物语与身份探寻  

Spatial Narrative and Identity Exploration in The Inheritance of Loss:Things in the Mirror,Humans in Sorrows

作　　者：霍超 南健翀[2] Huo Chao;Nan Jianchong

机构地区：[1]西安外国语大学,陕西西安710128 [2]西安外国语大学英文学院,陕西西安710128

出　　处：《阿坝师范学院学报》2024年第3期80-87,共8页Journal of Aba Teachers University

摘　　要：《继承失落的人》中的物在多个空间维度中发挥了强大的施事作用,空间也与物相互交织联系进而影响并塑造小说人物。以列斐伏尔的空间理论观之,物协助了物理空间、社会空间及心理空间的构筑:物决定着阶层与归属,物连接或毁灭关系网络,物引领思想与心灵到达应属之境。基兰·德赛通过物书写和空间性书写将后殖民时代的印度重新展示,强调了后殖民时代下印度人的“杂糅”身份,批判了物的殖民属性并反思“物时代”下人类的生存困境。Things in The Inheritance of Loss play a mighty agent role in multiple spatial dimensions.Interconnected space and things shape and influence the characters in the novel.In Lefebvre’s spatial theory,things help build physical,social and psychological spaces:things determine hierarchy and belonging;things connect or destroy networks of relationships;things guide thoughts and minds to places where they belong.Kiran Desai’s writing of things and space in The Inheritance of Loss brings post-colonial India to life,focusing on the hybrid identity of Indians in the post-colonial era,criticizing the colonial attributes of things,and reflecting on the survival dilemma of humans in the age of things.

关 键 词：继承失落的人 物书写 施事性 列斐伏尔空间理论 身份困境 

分 类 号：I351.074[文学—其他各国文学]