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作 者:黄益飞[1] Huang Yifei
出 处:《中原文物》2024年第5期92-99,111,共9页Cultural Relics of Central China
基 金:中国社会科学院学科建设“登峰战略”资助计划(编号DF2023TS06);“古文字与中华文明传承发展工程”资助项目“商代礼制研究”(编号G3615)的阶段性成果。
摘 要:傧礼是宾礼的一种,是宾以主人的身份报享天子(王后、诸侯、重臣)使者的礼。晚商和西周金文所见傧礼内容丰富,不仅所用仪物早晚有所变化,而且是《仪礼》所记傧礼的制度来源。傧礼仪物在周穆王时期发生了很大变化,是周穆王礼制改革的具体体现。西周金文所见傧礼多为二献之礼,《仪礼》则规范为一献之礼。The bin ritual is a type of guest ritual,where the host offers a ceremonial reception to the envoys of the Son of Heaven(king,queen,feudal lords,or high ministers)in the manner of a guest.The bin rituals recorded in late Shang and Western Zhou bronze inscriptions are rich in content,showing variations in the ceremonial objects used over time.These rituals served as the source for the bin rituals described in the Yili(The Book of Etiquette and Ceremonies).The ceremonial objects of the bin ritual underwent significant changes during the reign of King Mu of Zhou,reflecting the reforms in the Zhou ceremonial system.In the Western Zhou period,the bin ritual often involved a"two-offering"ceremony,whereas the Yili standardizes it as a"single-offering"ritual.
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