从“物心两面改造”到“社会因果律”:早期中国共产党人统合心物矛盾的独特理路  

From the"Bilingual Remolding of Spirit and Material"to"Law of Social Causality":the Unique Theoretical Path of Early Chinese Communists in Resolving the Contradiction Between Spirit and Material

作　　者：董树婷 Dong Shuting

机构地区：[1]复旦大学马克思主义学院,上海200433

出　　处：《苏区研究》2024年第5期104-117,共14页Soviet Area Studies

摘　　要：心物矛盾是唯物史观中国化过程中呈现的重要理论张力,最初在中国思想界对唯物史观“公式化”阐释进行批评与辩护时涌现,主要体现为阶级斗争与经济决定论的对立。李大钊提出的“物心两面改造”成为破解心物矛盾的初步探索。科玄论战之际,梁启超等人对于自由意志的抽象追求又将心物矛盾推向了无定论与有定论之间。瞿秋白借助社会因果律对社会有定论展开阐述,在因果律的维度扬弃了无定论与宿命论。从“物心两面改造”到“社会因果律”,中国共产党人勾勒出一条统合心物矛盾的独特理路,塑造了唯物史观中国化的独特面向。pursuit of free will put the contradiction towards the point of determinism and indeterminism.Qu Qiubai used the"Law of Social Causality"to expound on the concept of social determinism,and abandoned the concepts of indeterminacy and fatalism from the causal perspective.From"Bilingual Remolding of Spirit and Material"to"Law of Social Causality",Chinese Communists outlined a unique path of resolving the contradiction between spirit and material,shaping the unique orientation of the Sinicization of historical materialism.

关 键 词：唯物史观 物心两面改造 社会因果律 李大钊 瞿秋白 

分 类 号：D231[政治法律—政治学]