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作 者:刘先江 彭淇琛 Liu Xianjiang;Peng Qichen(College of Marxism,Hunan Normal University,Changsha 410006,China)
机构地区:[1]湖南师范大学马克思主义学院,湖南长沙410006
出 处:《浙江大学学报(人文社会科学版)》2024年第9期40-49,共10页Journal of Zhejiang University:Humanities and Social Sciences
基 金:国家社科基金重点项目(23AZD080)。
摘 要:黑格尔认为自我意识存在两种形态,一种是自为存在的独立的意识,另一种是为对方而存在的依赖的意识,前者为主人,后者是奴隶,两者在一定条件下会颠倒与循环。在当今数字资本主义时代,人类创造了数字技术,赋予了数字技术“奴隶”的意蕴,但在资本逻辑下人类自我意识受到数字技术的反噬,主奴关系发生改变。随着意识的觉醒,人类必然会向身穿数字外衣的“资本主人”发起声讨,实现自我意识的独立自由。黑格尔也谈到了自我意识重回自由的形式,并指向了绝对精神这条道路。然而通向自由的真正路径必须立足于数字资本主义社会实际,坚持历史唯物主义立场,寻求冲破资本枷锁之路,才能最终实现人的价值主体性回归。Hegel’s master-slave dialectic is a profound philosophical theory that discusses the cyclical process of self-consciousness and focuses on the analysis of the two self-consciousness forms of master and slave,and then explores the reversal and cycling of the master-slave relationship.This theory provides an important methodological approach to understanding self-consciousness.In today’s digital capitalist era,the initial intention of human beings in creating digital technology was to turn digital technology into tools and slaves to serve human beings,enhancing the productivity and convenience.However,as digital technology has rapidly developed under the impetus of capital,human consciousness and actions have been monitored and manipulated by digital algorithms invisibly.People have unknowingly become puppets controlled by data.To some extent,people’s self-consciousness has become the object of digital technology’s enslavement,as they are increasingly reliant on technology for daily tasks and decision-making.This article,starting from the theoretical perspective of the master-slave dialectic and its two variations,and taking the process of production and delivery of take-out food as an example,finds that behind the digital technology’s enslavement of human self-consciousness,there is a true master:capital.Digital technology merely serves as a mediation between master and slave.Hegel mentioned three paths:Stoicism,skepticism,and the consciousness of suffering when he discussed the path for self-consciousness to regain freedom,and the ultimate resolution is absolute spirit which represents the ideal state of human self-consciousness.Nevertheless,Marx believed that although it explained the general laws of change and development in the world,the dialectic of absolute spirit was imbued with mysticism.It confined the liberation of human self-consciousness to the spiritual realm,and had no substantive effect on the change of reality.Therefore,to resolve the contradiction between human self-consciousness and dig
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