诠释学视域下印度达利特佛教的平等诉求和现代建构  

Equality Demand and Modern Construction of Dalit Buddhism in India from the Perspective of Hermeneutics

作　　者：刘海玲 LIU Hai-ling(College of History Culture and Tourism,Baoji University of Arts and Sciences,Baoji 721013,Shaanxi,China)

机构地区：[1]宝鸡文理学院历史文化与旅游学院,陕西宝鸡721013

出　　处：《宝鸡文理学院学报（社会科学版）》2024年第5期31-38,共8页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：教育部人文社会科学基金项目:20世纪亚洲“参与佛教”的滥觞及其入世表达研究(项目编号:19XJA770003);国家社会科学基金一般项目:后殖民时代印度达利特运动研究(项目编号:23BSS052)。

摘　　要：20世纪50年代,安倍德卡尔博士带领印度贱民大规模改宗佛教,开启了印度佛教复兴的历程。他对传统佛教的疏离社会现实予以批判,将印度佛教历史与达利特群体勾连,着力阐释佛教平等思想的现代价值,建构了激进的、实用的达利特佛教。随着达利特运动的开展,新佛教赋予了达利特群体以新的社会身份,成为他们争取平等权利的文化表达。达利特佛教的入世色彩和理性主义是印度文化传统经受西方殖民冲击后的自我觉醒,也是亚洲佛教现代化进程的具体呈现。In the 1950s,Dr.Ambedkar led the large-scale conversion of Indian Dalits to Buddhism,initiating the process of Buddhist revival in India.He criticized the alienation of traditional Buddhism from the social reality,connected the history of Indian Buddhism with the Dalit community,focused on explaining the modern value of Buddhist equality,and constructed a radical and practical Dalit Buddhism.With the development of the Dalit movement,the new Buddhism gave the Dalit community a new social identity and became a cultural expression of their struggle for equal rights.The Secular characteristics and rationalism of Dalit Buddhism was the self-awakening of Indian cultural tradition after the western colonial impact,and it was also the concrete manifestation of the modernization process of Asian Buddhism.

关 键 词：达利特 “参与佛教” 安倍德卡尔 入世性 

分 类 号：B948[哲学宗教—宗教学]