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作 者:郭材欣 娥满 GUO Caixin;E Man(School of Marxism,Kunming University of Science and Technology,Kunming 650500,China)
机构地区:[1]昆明理工大学马克思主义学院,云南昆明650500
出 处:《湖南人文科技学院学报》2024年第5期14-20,共7页Journal of Hunan University of Humanities,Science and Technology
基 金:云南省教育厅科研基金项目“居住与反规制:元宇宙的空间美学研究”(2023Y0459)。
摘 要:在当前的人工智能研发中,关于人类意识和人类生活之谜题日益凸显,现象学视野下对人工智能的考察也显得愈发重要。既有研究主要涉及三个方面的内容:一是现象学视野下的经典人工智能批判,揭示了经典人工智能存在的计算与表征、语义学和情境化等方面的困境;二是人工智能与意向性问题,梳理了人工智能与人类智能在意向性上的区分,考察了人工智能意向性实现的可能性;三是人工智能与“涉身—情境”问题,厘清了海德格尔与梅洛庞蒂的“涉身—情境”的有关思想及其影响。在未来的研究中,还需进一步关注分析性心灵哲学与现象学的碰撞以及新现象学与人工智能的关系。In the current research and development of artificial intelligence,the mystery of human consciousness and human life has become increasingly prominent,and the investigation of artificial intelligence from the perspective of phenomenology has become increasingly important.The existing research mainly involves three aspects.First,the critique of classical AI from the perspective of phenomenology reveals the dilemmas of computation and representation,semantics and contextualization of the existence of classical AI.Second,the research on artificial intelligence and intentionality sorted out the distinction between artificial intelligence and human intelligence in intentionality,and examined the possibility of realizing artificial intelligence intentionality.Third,artificial intelligence and“Embodied Situation”problem,clarify Heidegger and Merleau-Ponty’s“Embodied Situation”related thoughts and their influence.In future studies,we need to pay more attention to the collision between analytical philosophy of mind and phenomenology and the relationship between new phenomenology and artificial intelligence.
分 类 号:TP18[自动化与计算机技术—控制理论与控制工程]
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