试论周初的德性政治观  

The Emergence of Moral Political Philosophy in the Early Zhou Dynasty

作　　者：张建军 ZHANG Jianjun(School of Law and Public Administration,Hebei Normal University,Shijiazhuang,Hebei 050024,China)

机构地区：[1]河北师范大学法政与公共管理学院,河北石家庄050024

出　　处：《河北师范大学学报（哲学社会科学版）》2024年第6期139-145,共7页Journal of Hebei Normal University(Philosophy and Social Sciences)

基　　金：国家社会科学基金项目“多维视域下的中国政治思想溯源研究”(项目编号:21BZZ038)。

摘　　要：周初的统治者总结了夏商周三代王朝兴替的政治历史经验,提出了“以德配天”的天命观,把政治关注的焦点转移到执政者的政治行为上,并据此提出了以敬德、保民、慎罚为核心的德性政治观。德性政治观的产生是历史理性、价值理性和政治理性同时产生的标志,并对中国传统政治思想产生了长久而深远的影响。In the early Zhou Dynasty,rulers drawing from the political and historical experiences of the Xia,Shang,and Zhou dynasties,formulated the concept of the“Mandate of Heaven,”which posited a correlation between virtue and divine favor.This conceptual shift redirected political focus towards the behaviors of rulers and emphasized a political philosophy rooted in virtue,which prioritized morality,the protection of the people,and caution in punishment.The emergence of this virtue-based political view marks the concurrent rise of historical,value,and political rationalities,profoundly influencing traditional Chinese political thought for centuries to come.

关 键 词：周初 天命 德治 保民 

分 类 号：D092-24[政治法律—政治学]