后赵政权的“华夏化”选择与合法性构建  

Integrating into China:The Legitimacy Construction of the Later Zhao Regime

作　　者：徐新猛 刘东升[1] XU Xin-meng;LIU Dong-sheng(Department of History,Liao Ning University,Shenyang 110136)

机构地区：[1]辽宁大学历史学部,辽宁沈阳110136

出　　处：《泰山学院学报》2024年第4期114-119,共6页Journal of Taishan University

基　　金：国家社会科学基金项目“华夏认同视野下的五胡王朝合理性构建与民族整合研究”(15CZS047);“河南省高校哲学社会科学创新人才支持计划”(2022-CXRC-23)

摘　　要：十六国时期,华夏正统观对五胡王朝的合法性造成了巨大威胁。为化解合法性危机,后赵建国伊始,石勒便取法西周、汉晋诸华夏王朝,拟构后赵的政治体制,以期在礼乐文化、文物制度等方面将后赵构建成华夏帝国式的政权。不仅如此,石勒还积极践行儒家传统的德治理念,依托中华传统的帝王神化手段,竭力打造自身中华正统之君的形象。后赵政权的华夏化构建不仅给此后相继入主中原的五胡王朝以可参照的模板,更推动了十六国时期的民族融合进程。During the Sixteen Kingdoms period,the Chinese orthodoxy posed a huge threat to the legitimacy of the Five Hu Dynasty.In order to resolve the legitimacy crisis,at the beginning of establishing political power,Shi Le adopted the laws of the Western Zhou,Han,Jin,and other Chinese dynasties to construct the political system of Later Zhao,with the aim of building Later Zhao into a Chinese imperial regime in terms of the Ritual and Music Culture of the Pre-Qin Period and the Confucian Moral Idealism,cultural relics system,and other aspects.Not only that,Shi Le also actively practices the traditional Confucian concept of rule of virtue,rel-ying on traditional Chinese imperial deification methods,and strives to create his own image as the legitimate ruler of China.The construction of the Huaxia style of the Later Zhao regime not only provided a reference template for the successive Five Hu dynasties that later occupied the Central Plains,but also promoted the process of ethnic integration during the Sixteen Kingdoms period.

关 键 词：后赵 华夏化 君权神授 德治 合法性建构 

分 类 号：K238[历史地理—历史学] K235[历史地理—中国史]