刘贺墓出土“孔子衣镜”新识  

作　　者：罗浠铭 朱顺龙[2] 

机构地区：[1]香港城市大学人文社科学院,中国 [2]复旦大学文物与博物馆学系

出　　处：《南方文物》2024年第4期276-283,共8页Cultural Relics in Southern China

摘　　要：近年来,关于海昏侯刘贺墓出土“孔子衣镜”的研究多围绕儒家思想展开。然而,该物件对于探讨汉代社会生死观念的转变,及这一转变在墓葬实践中的表现亦具有重要意义。“孔子衣镜”不仅是刘贺用于自我激励的生前用品,更体现着汉代时期墓穴成为死后生活场所的延续,象征着时人对灵魂安宁和福祉的追求。通过对其物质本质、摆放位置和外观细节的分析,可揭示它在辟邪与慰灵方面发挥的作用,并帮助理解汉代人如何在现实困境中寻求心理安慰和精神寄托。In recent years,research on the Kongzi Yijing excavated from the tomb of Liu He,the Marquis of Haihun,has mostly centered on Confucianism.However,this object is also of great significance in exploring the shift in the concept of life and death in Han Dynasty society,and the manifestation of this shift in burial practices.Kongzi Yijing is not only a self-motivational object for Liu He,but also reflects that tombs became places for continuing life after death during the Han Dynasty,symbolizing the pursuit of peace and happiness for the soul.By analyzing its material nature,placement and details of its appearance,we can reveal its role in warding off evil spirits and comforting the soul,which helps us to understand how people in the Han Dynasty sought psychological comfort and spiritual support in the predicament of real life.

关 键 词：海昏侯 孔子衣镜 衣镜赋 汉代墓葬 铜镜 

分 类 号：K878.8[历史地理—考古学及博物馆学]