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作 者:李金茗 邱奎[1] LI Jinming;QIU Kui(School of Literature,China West Normal University,Nanchong 637000,China)
出 处:《湖北文理学院学报》2024年第10期16-21,共6页Journal of Hubei University of Arts and Science
基 金:国家社会科学基金一般项目(19BZW054)。
摘 要:王之望的经学观主要体现在他的议论文和经筵讲义中,表达了他对一些经学问题的态度和见解,具有强烈的宗经、征圣意识,其中又以对《诗经》的阐发最为突出。他将宋代蓬勃发展的诗学理论引入《诗经》,以《诗经》“温柔敦厚”的风格作为文人诗歌创作、批评的重要原则,体现了经学和文学相融合的治学风格,并且善于借助《诗经》宣讲自己的为政理念。通过对上述内容的考察,对进一步观照南宋初年经学发展、研究风貌等方面,具有独特的参考价值。Wang Zhiwang’s view of studies on confucian classics is mainly reflected in his essays and lectures at the imperial court,expressing his attitudes and insights on some Confucian studies issues,with a strong sense of adhering to Confucian classics and seeking the truth.Among them,his exposition of The Book of Songs is the most prominent.He introduced the flourishing poetic theory of the Song Dynasty into The Book of Songs,making the style of“gentleness and sincereness”of The Book of Songs as an important principle for poetic creation and criticism of literati.This reflects a scholarly style of integrating Confucian studies and literature,and he is good at using The Book of Songs to expound his political ideas.The study has unique reference value for us to further observe the development of Confucian studies and research styles in the early years of the Southern Song Dynasty.
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