“自性”观念与鲁迅主体性思想建构  

The Concept of“Self-nature”and the Construction of Lu Xun’s Subjectivity Thought

作　　者：孙海军 SUN Haijun(College of Humanities,Shaoxing University,Shaoxing,Zhejiang 312000,China)

机构地区：[1]绍兴文理学院人文学院,浙江绍兴312000

出　　处：《南都学坛（南阳师范学院人文社会科学学报）》2024年第6期62-68,共7页Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University

基　　金：国家社会科学基金后期资助项目“鲁迅早期思想的特质及其本土语境研究”(项目编号:17FZW064)。

摘　　要：《民报》时期,章太炎提出以“自识”为宗、建立新宗教的主张,因此“自性”“自心”“自识”等佛学概念频频出现于章氏这一时期的系列论文中。受其影响,鲁迅在早期文言论文中也多次运用“自性”等佛教语汇转译西方新神思宗思想。鲁迅以“自性”对译施蒂纳“独自者”等概念,显然属于一种创造性的误读,但在西方主体论哲学的烛照下,源于佛学的“自性”观念却被鲁迅赋予了某种主体性价值,因而成为其主体性思想建构的起点。During the period of Min Bao(an important revolutionary newspaper for the Chinese nationalist Tongmenghui published from 1905 to 1908),Zhang Taiyan advocated the idea of“self-knowledge”as the foundation for establishing a new religion.As a result,concepts such as“self-nature,”“self-mind,”and“self-knowledge”frequently appeared in his writings.Influenced by this,Lu Xun also employed Buddhist terminology,such as“self-nature,”to translate Western neo-theosophical thoughts in his early essays.Although Lu Xun’s interpretation of Max Stirner’s concept of“The Lone One”through the lens of“self-nature”represents a form of creative misreading,the Buddhist notion of“self-nature”was imbued with a certain sense of subjectivity by Lu Xun,thereby serving as the starting point for the construction of his subjectivity thought.

关 键 词：章太炎 鲁迅 自性 主体性 

分 类 号：I206.6[文学—中国文学] C912.67[经济管理]