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作 者:张志强[1] 杨洪源[1] Zhang Zhiqiang;Yang Hongyuan
出 处:《中国社会科学》2024年第10期4-14,204,共12页Social Sciences in China
摘 要:创立习近平新时代中国特色社会主义思想是文化主体性的最有力体现。深刻领会树立文化主体性这一重大命题,需要对其本身进行思考。一方面,树立文化主体性自身即为新时代文化建设的主题和使命,这是由新时代所处的百年变局同民族复兴相交织的历史方位决定的。习近平总书记深刻把握到新时代文化建设的主题和使命,最为有力地体现了高度自觉的文化主体性。另一方面,经由文化自信建立起强大的文化自我、树立文化主体性,这是贯穿习近平文化思想始终的主题。不仅如此,还要领悟树立文化主体性对于实现民族精神独立、捍卫经济和政治等诸领域成就、将“五位一体”总体布局统括为一个实践总体的重要意义,“第二个结合”对于树立文化主体性的决定性意义,特别是要深入认识建设中华民族现代文明中蕴含的文化主体性意义。The establishment of Xi Jinping Thoughtton Socialismwith Chinese Characteristics for a New Era is the most potent manifestation of cultural subjectivity.A comprehensive understanding of establishing cultural subjectivity necessitates an reflection on itself.On one hand,the very act of establishing cultural subjectivity forms the core theme and mission of cultural construction in the new era,shaped by the historic convergence of major changes unseen in a century and the pursuit of national rejuvenation.Xi Jinping has profoundly grasped this theme and mission,embodying a heightened awareness of cultural subjectivity.On the other hand,Xi Jinping Thought on Culture consistently emphasizes the theme of fostering cultural subjectivity and a robust cultural identity through cultural confidence.This underscores the necessity of recognizing the important role of cultural subjectivity in both achieving the autonomy of the national spirit and safeguarding the gains made in economic,political and other domains,integrating the "Five-Sphere Integrated Plan"into a cohesive whole.The"second combination"is also crucial for the cultivation of cultural subjectivity,especially in understanding its significance within the broader context of building modern Chinese civilization.
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