政治文化视域下的玄学与六朝士风  

The Evolution of Xuanxue and the Ethos of Scholar-Officials during the Six Dynasties:From a Political-Cultural Perspective

作　　者：毕云 Bi Yun

机构地区：[1]东南大学人文学院,南京211189

出　　处：《南京社会科学》2024年第10期144-156,共13页Nanjing Journal of Social Sciences

基　　金：江苏省社科基金文脉专项课题“六朝隐逸文献的整理与研究”(22WMD005)的阶段性成果;“中央高校基本科研业务费专项资金”资助。

摘　　要：本文从政治文化的角度重新检视玄学从诞生到立于官学的历史过程,系统地探讨了政治环境与玄学发展的相互影响,分析了玄学在不同历史阶段的时代特点,以及玄学代表人物在学术思想和政治行为上、以个体或家族为单位所表现出的矛盾与割裂特质。本文以六朝政治变迁为轴线,指出玄学从魏晋嬗代到南朝经历了几次文化功能上的转型,在各代朝堂扮演着不同的角色。在这一过程中,玄学不仅反映了不同时期士人的个体心态与整体风尚,也深刻影响着他们的政治行为和文化态度。This study re-examines the historical progress of Xuanxue's development,since its initial establishment to finally being institutionalized as one of the official schools,from a politicalcultural perspective.By focusing on the mutual impacts between Xuanxue and different political environments,efforts have been made to analyze its shifing characteristics associating with changing historical periods,as well as the exhibitions of contradiction and division,both academically and political,shown by representative personages of Xuanxue,as individuals or as whole aristocratic families.It is argued that Xuanxue has experienced several pivots in terms of its political-cultural function throughout the Six Dynasties,indicating that it played different roles in different courts,in which course Xuanxue not only reflected the attitudes and collective ethos of scholar-officials but also deeply influenced their political actions and cultural stands.

关 键 词：玄学 六朝 政治文化 士人风气 

分 类 号：K235[历史地理—历史学]