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作 者:张子雯 ZHANG Zi-wen(School of Marxism,Shanghai Jiao Tong University,Shanghai 200240,China)
机构地区:[1]上海交通大学马克思主义学院,上海200240
出 处:《山西青年职业学院学报》2024年第3期41-47,共7页Journal of Shanxi Youth Vocational College
基 金:2022年度国家社会科学基金青年项目“智能时代的具身性科学实践研究”(项目编号:22CZX024)的阶段性研究成果。
摘 要:人工智能是否具有自主意识的问题一直以来被各界所激烈讨论。截至目前,学界普遍认同自主意识是人工智能超越甚或取代人类的关键要素,并以自主意识属性的具有为标志,划分出人工智能的两重发展维度。第一重即不具有自主意识的人工智能对人类自动化活动的取代;第二重是假设人工智能获得自主意识后对人类本身的超越和替代。从马克思主义意识论出发,深入剖析“实践活动”与“社会关系”因素对意识的根本性、基础性作用,审视人工智能中是否具有自主意识生发的各种要素和条件后发现,人工智能不具备产生自主意识的基础和可能性,其本质仍是人类的附属与力量的延伸。The question of whether AI has autonomous consciousness has been the subject of intense debate in various academic and professional circles.The academic community has thus far reached a consensus that autonomous consciousness represents a crucial ingredient to enable artificial intelligence to outperform and even replace humans.The possession of this property is considered as an indicator of the two-fold substitution dimension of AI with respect to humans.Initial replacement involves the replacement of human-driven automated processes by AI systems that lack autonomous awareness.The second alternative posits the replacement of humans themselves by AI after they acquire autonomous consciousness.In this paper,using the Marxist consciousness theory,we examine the role of actual activities and social relations in the evolution of consciousness.It concludes that AI will continue to evolve to address increasingly complex tasks and variable scenarios.It can be concluded that AI will continue to evolve to handle more complex tasks and respond to more diverse scenarios.However,it is essential to note that this requires human data input and program control.Ultimately,the nature of this cutting-edge technology is an extension of human affiliation and power.
关 键 词:马克思主义意识论 人工智能 自主意识 实践活动 社会关系
分 类 号:A811.1[哲学宗教—马克思主义哲学]
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