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作 者:王悦 Wang Yue(School of History,Qingdao University,Qingdao 266071)
机构地区:[1]青岛大学历史学院,青岛266071
出 处:《西部学刊》2024年第21期57-60,81,共5页Journal of Western
摘 要:从魏晋南北朝开始,外来的佛教积极融入中国传统文化,适应中国社会,获得了更多人的关注。受时代动荡变迁的影响,这一时期的隐士数量大规模增加。佛教空无、轮回、解脱等思想契合隐士的心灵追求,部分隐士开始关注和信仰佛教,出现了隐士入佛现象。这种现象的出现一方面扩大了佛教在社会上的影响力,另一方面充实了隐士的隐居生活,扩展了隐逸文化的内涵。除了直接加入佛教,更多的隐士通过礼佛、拜访、拜师、居寺、佛道兼修等方式与佛教徒展开密切交往,双方的交流互动使这一时期隐士的佛教生活充满趣味。Since the Wei,Jin,Northern and Southern Dynasties,foreign Buddhism has been actively integrated into Chinese traditional culture,adapted to Chinese society,and gained more people’s attention.Influenced by the turbulent changes of the times,the number of hermits in this period also increased on a large scale.The Buddhist thoughts of nothingness,reincarnation and liberation fit the spiritual pursuit of hermits,and some hermits began to pay attention to and believe in Buddhism,resulting in the phenomenon of hermits entering Buddhism.On the one hand,the appearance of this phenomenon expands the influence of Buddhism in society,on the other hand,it enriches the reclusive life of hermits and expands the connotation of reclusive culture.In addition to joining Buddhism directly,more hermits had closely contacts with Buddhists through paying homage to Buddha,visiting teachers,staying in temples,and practicing both Buddhism and Taoism,etc.The interaction between the two sides made the Buddhist life of hermits full of interest during this period.
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