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作 者:荆琳琳 Jing Linlin(College of Ethnology and Anthropology,Inner Mongolia Normal University,Hohhot 010010)
机构地区:[1]内蒙古师范大学民族学人类学学院,呼和浩特010010
出 处:《西部学刊》2024年第21期65-68,共4页Journal of Western
摘 要:明朝末期,在多重因素的影响下,佛教除净土宗与禅宗外其他宗派每况愈下,诸宗派为求复兴,以融会净土宗与禅宗修行的方式,弥补世俗化的缺陷。作为僧人的袾宏深受儒家思想的影响,《往生集》从男女尊卑、有限与终极两个方面体现出他的男女尊卑观;从师道尊严、始于事亲两个方面体现出他的忠孝观;从佛性论与性善论、“信愿行”与“知行合一”两个方面体现出他的佛儒思想融合。袾宏在书中展现出的融合思想,皆是在为佛教于汉地的传播提供合理性上的护卫。他认为无论是在儒家或佛教的观念中,众生无论男女贵贱在解脱权利上皆为平等,只是智慧程度不同,并且人人都需要教育。At the end of the Ming Dynasty,under the influence of multiple factors,other sects of Buddhism were declining except for the Pure Land School and Zen School,and various sects sought to revive by integrating the practices of the Pure Land School and Zen School to make up for the shortcomings of secularization.As a monk,Zhuhong was deeply influenced by Confucian thoughts,In Wangshengji,his views on male-female hierarchy are reflected in two aspects:male-female superiority and inferiority,as well as finitude and ultimacy,his views on loyalty and filial piety is embodied in two aspects:the dignity of the teacher and starting with serving one’s parents,and the integration of Buddhist and Confucian thoughts is manifested in two aspects:the buddha nature theory and the theory of innate goodness,as well as“faith-will-action”and“the unity of knowledge and action”.The integration thoughts shown by Zhuhong in the book are all to provide reasonable protection for the spread of Buddhism in Han Chinese regions.He believes that in both Confucian and Buddhist concepts,all beings,regardless of gender or social status,are equal in their right to liberation,but differ in the degree of wisdom,and everyone needs education.
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