法教义学的自主性与本土化  

Research on China's Independent Legal Knowledge System Autonomy and Localization of Legal Dogmatics

作　　者：王彬[1] WANG Bin

机构地区：[1]南开大学法学院

出　　处：《法治研究》2024年第6期3-14,共12页Research on Rule of Law

基　　金：2021年度国家社会科学基金一般项目“法律论证的人工智能建模研究”(项目编号:21BFX033)阶段性成果。

摘　　要：法教义学的自主性与本土化,对于构建中国自主法学知识体系具有重要意义。构建中国自主的法教义学,应该超越中国与西方、传统与现代的二元对立思维;立足最低限度的法治观念,寻求通约东西方法治文化的“重叠性共识”;基于本国现行的法秩序,通过体系化思维不断整合本土法治经验,通过动态解释机制适应社会变迁。法教义学对习惯的吸收,是实现自主性与本土化的重要路径。The autonomy and localization of legal dogmatics hold paramount importance in constructing an indigenous legal knowledge system in China.Establishing indigenous legal dogmatics requires transcending dualistic thinking between China and the West,as well as between tradition and modernity.This necessitates grounding in the minimal concept of the rule of law,seeking an'overlapping consensus'of methods between East and West in cultural governance,integrating indigenous legal experiences through systematic thinking based on the current legal order,and adapting to social changes through dynamic interpretative mechanisms.The absorption of societal norms by legal dogmatics serves as a crucial pathway toward achieving autonomy and localization.

关 键 词：法教义学 底线法治 本土经验 社会变迁 习惯 

分 类 号：D90[政治法律—法学理论] D920.0[政治法律—法学]