从自在到自为:对“世界历史”概念的三重理解  

From Spontaneousness to Self-constitutiveness:Understanding the Concept of World History in Three Phases

作　　者：董瞩宏 DONG Zhu-hong(Institute of Marxism,Jilin Academy of Social Sciences,Changchun Jilin 130033,China)

机构地区：[1]吉林省社会科学院马克思主义研究所,吉林长春130033

出　　处：《内蒙古社会科学》2024年第6期45-51,共7页Inner Mongolia Social Sciences

基　　金：国家社科基金青年项目“人类命运共同体理念的‘共同价值’基础研究”(编号:22CKS059)。

摘　　要：“世界历史”概念经常在三个层次上被理解和使用。第一个层次的“世界历史”是历史学的“世界史”学科所使用的概念。这一概念是对各个国家和民族历史总和的“泛称”,即自在的“世界历史”概念。第二个层次的“世界历史”是历史哲学所使用的概念。这个层次上的“世界历史”所指称的不是一个自在的自然而然发生的过程,而是在“历史学与哲学相统一”的视域下,反映“世界历史”在“概念”的自觉寻求和反思中变化和发展的过程,即自觉的“世界历史”概念。第三个层次的“世界历史”是马克思世界历史理论所使用的核心概念。马克思的“世界历史”概念形成的前提是资本逻辑催生的普遍交往的世界历史,它涉及资本逻辑导致的各个国家和民族之间的矛盾以及人类为解决矛盾而扬弃资本逻辑的世界历史过程。人类普遍交往的“世界历史”概念首要是自为的,它对于在当代推动构建人类命运共同体具有重要价值。The concept of world history is often understood at three different levels.The first level pertains to historiography,where world history refers to the collective history of various countries and nations;this is what we might call the spontaneous notion of world history.The second level relates to the philosophy of history.Here,world history is not seen as a natural process but as a reflection of the changes and developments in our understanding of world history within the framework that unites history and philosophy,creating a more conscious concept of world history.The third level is the core idea found in Marx's theory of world history.Marx's concept is rooted in the universal interactions shaped by the logic of capital,addressing the contradictions that arise between nations and peoples due to this logic,as well as humanity's efforts to transcend these contradictions.This self-constitutive notion of world history is crucial for fostering the construction of human community with a shared future in our contemporary world.

关 键 词：世界历史 历史学 历史哲学 马克思世界历史理论 

分 类 号：B0-0[哲学宗教—马克思主义哲学]