元朝皇位继承与《祖宗宝训》  

Imperial Succession of the Yuan Dynasty and Zuzong Baoxun

作　　者：傲日格勒 全荣 Orγil;QUAN Rong(School of Marxism,Hohhot Minzu College,Hohhot Inner Mongolia 010051,China;Institute of History,Inner Mongolia Academy of Social Sciences,Hohhot Inner Mongolia 010010,China)

机构地区：[1]呼和浩特民族学院马克思主义学院,内蒙古呼和浩特010051 [2]内蒙古自治区社会科学院历史研究所,内蒙古呼和浩特010010

出　　处：《内蒙古社会科学》2024年第6期63-69,共7页Inner Mongolia Social Sciences

基　　金：国家社科基金中国历史研究院重大历史问题研究专项重大招标项目“中国北方民族交往交流交融史研究”(编号:22VLS011).

摘　　要：忽必烈即位后,效法中原王朝编修《实录》的传统,命史官编修了元朝《太祖累朝实录》。同时,仿照宋朝为皇帝收集、编修《宝训》的传统,为元太祖成吉思汗收集、编修了《祖宗宝训》。自元成宗铁穆耳即位始,元朝形成了在推举新皇帝的忽里勒台上由朝中大臣宣读《祖宗宝训》的新制度,体现了蒙古传统与中原制度文化的融合,反映出元朝作为多民族大一统国家的特征。After Hubilie ascended the throne,he imitated the Central Plains Dynasty's tradition of redacting Shilu(factual record)and he commanded historiographers to collect and redact the Taizu Leichao Shilu(factual record of the former emperors).At the same time,he followed the Song Dynasty's tradition of collecting and redacting the Baoxun(precious instructions of the emperor),and asked the historiographers to collect and redact the Baoxun of Emperor Taizu of Yuan——Genghis Khan,namely Zuzong Baoxun(precious instructions of Genghis Khan).Since Emperor Chengzong Tiemuer ascended the throne,the Yuan Dynasty also established a new system that when electing a new emperor,minister of the Central Court will read out the Zuzong Baoxun on the assembly of Kings,which did not only embody the syncretism of the Mongolian tradition and the Central Plains institutional culture but also reflected the characteristic of multi-ethnic unity of the Yuan Dynasty.

关 键 词：元朝 皇位 忽里勒台 《祖宗宝训》 

分 类 号：K247[历史地理—历史学]